O Lazarus, Where Art Thou? Part 2
Sermon Notes by Pastor Mark Downey
Scripture Reading: Romans 5:1-5
As we progress into the other verses of this parable in Luke 16, Jesus interjects death for both protagonist and antagonist. So far, we have identified the rich man as jews and Lazarus as true Israel. True Israel is the White race, whereas jews are imposters. Now we see the real nature of these two quite different characters in an imaginary afterlife, in which they engage in dialogue for the sole purpose of identifying their destiny in real life. The beggar was laid at the gate of the rich man. In ancient times a gate signified the venue for adjudicating issues of law. The rich man's gate today is admiralty jurisdiction, not God's Law, in which the judge acts like a captain at sea, the ultimate dictator. That's why the flag is gold-fringed, the highest priority of Babylon, and you'll even see it in churches. Now we will gain an understanding of God's justice. It really goes to the heart of the resurrection. Do all life forms rise from the grave as did Jesus? Not if the Law and prophets did not pertain to those creatures whom God did not predestinate for eternal life. What would be the point of resurrecting goats and beasts of the field? The Great White Throne is reserved for Whites only. And it's something that our anticipation of should be measured with the utmost reverence, because it is Judgment Day. The wicked are already judged for destruction and will be destroyed “with the brightness of His coming” (II Thes. 2:8). I'm sorry our preterist friends will be shamed for their distortion of prophecy, but the rich man is a clear and present danger to the White race. Jerusalem 70AD was simply a sampling, not the final solution